The thrust of her argument seemed to be that setting a horror story in the wake of a real-world tragedy reeked of exploitation. But that's founded on the assumption that horror isn't a valid or versatile enough tool to examine that stuff, and I really couldn't be further from that camp. Horror's about fear, after all, and not solely about the basic physical fears of violence and death and decay: it can can also be about the various paranoias and unease that we live with nightly, and dragging them shrieking and bleeding out of the shadows. George Romero's zombies are about more than shambling monsters. I won't say that universally the *best*, but certainly the most *memorable* horror I've seen, and the stuff that's had the greatest influence on my own writing, has nearly all had an explicitly political dimension.
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Actually, I think it goes *deeper* than that(TM), because the more I look over what I've just written the more I suspect that there's some element of bullshit rationalization in there. The fact is, I would be actively disappointed to go to this movie and find that they've erred on the side of good taste: I *want* an element of crass exploitation.
And here's the other parallel between comedy and horror: the school of satire I admire in both completely dismisses social niceties and audience delicacy. It wades in waist-deep into the blood and guts and swings wildly at anything in reach, and that, I believe, is the most efficient way to arrive at something meaningful.
What I'm saying is that I'm not really interested in scalpel-like precision: give me a hacksaw. Let's open up the top of someone's skull and really get our hands dirty, wrist-deep in gray matter, squeezing and poking at that big, squishy frontal lobe.
After all: there's more than one way to get cerebral.
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